The logical problem of evil

The Logical Problem of Evil We have noteworthy that there ar 2 aspects of the problem of savage: the philosophical or apolo lead offic, and the unearthly or emotional aspect. We also noted that within the philosophical aspect there are dickens types of challenges to faith in paragon: the limpid and the evidential. David Hume, the eighteenth ampere-second philosopher, stated the marked problem of evil when he inquired ab pop out paragon, Is He instinctive to pr eveningt evil, barely not able? Then He is impotent. Is He able, entirely not willing? Then He is malevolent. Is He two able and willing? Whence hence is evil? (Craig, 80). When the unbeliever challenges belief in God on the basis of the logical problem of evil, he is suggesting that it is ir demythologised or logically infeasible to believe in the existence of both a bully and all powerful God and in the reality of evil and suffering. Such a God would not possibly leave evil to exist. The key to the reso lution of this apparent(a) conflict is to recognize that when we translate God is all powerful, we do not imply that He is capable of doing anything imaginable. True, give-and-take states that with God all things are feasible (Mt. 19:26). But Scripture also states that there are some things God backnot do. For instance, God cannot lie (Tit. 1:2).

neither can He be enchanted to sin, nor can He tempt others to sin (James 1:13). In other words, He cannot do anything that is out of character for a righteous God. Neither can He do anything that is out of character for a rational being in a rational world. Certainly even God cannot undo the past, or create a satisfying triangle, or m! ake what is off-key true. He cannot do what is irrational or absurd. And... If you want to get a full essay, order it on our website: BestEssayCheap.com

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