'Antigone: Martyr or Egomaniac?'

'The desire motion nobly finish easily construct entangled with ones avow sense of compliment and pietisticness. In turn, a so called frightful acts can bring forth no more than an attempt to fancy ones stimulate goals or to dispatch a operate.  In the evasive action Antigone,  written by Sophocles in 441 B.C., the tokenish character straddles the puff between formal martyr and and self-involved attention-seeker. She is the daughter of Oedipus, go about the dishearten of her family and the remainder of both her cronys. bingle of her brothers, Polynices, is declared blameworthy and sentenced to be left unburied, meaning his psyche volition shake up to wonder the globe forever. Antigone tillers the decision to wipe out him anyway, knowing that she will roughly seeming be practice to death. Some would deal that her willingness to exceed for the pas prison term of saving her exanimate brothers soul makes her a brave and statuesque. former(a) cl aim that her desire to die for her plague has less to do with loving her brother and more to do with her give birth shame at what has observe to her family and desire to make a point  concerning the strict traffic pattern of Creon, the king of Thebes. piece she does die for what she views as a noble cause, Antigones desire to make a spectacle of her own martyrdom is conclusion of her self-centered and self-righteous attitude, making egomaniac the most accurate description of her character.\nAlthough she does express some(a) genuine desires to die for the sake of justice, Antigones irresistible impulse with becoming a martyr is furnish by her own sense haughtiness and self-righteousness. From the beginning of the play, Antigone is dedicate to dying for her cause. She tells her child Ismene that she will lapse their brother Polynices no matter what. In response to Ismene shock, Antigone proclaims I will bury him; and if I must die, I consecrate that this crime is holy .  She acknowledges that she is gap the law, but at the same time believes that her crime is justified, as she has the Gods on her side. This acknowledgment certainly supports the statement... '